Thursday, November 18, 2021

IVORY COAST – CÔTE D'IVOIRE The Music of the Senufo – An Anthology of African Music – BM 30 L 2308

IVORY COAST – CÔTE D'IVOIRE

The Music of the Senufo – An Anthology of African Music – BM 30 L 2308 – recorded by Hugo Zemp, 1962 and 1965 (LP)

#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic
#Cote d’Ivoire #Ivory Coast #Senufo #Senoufo people #Poro #Night mask #traditional music #world music #African music #musique africaine #musique traditionnelle #ritual #ceremony #spirit world #ancestors #MusicRepublic #vinyl #polyphony #chorus #rattles #drums # antelope-horn ensemble #trance #transe #dance #MusicRepublic #Ethnic

These seminal recordings of seven Senufo sub-groups in northern Ivory Coast – the Kiembara, Fodonon, Nafara, Teneoure, Kofolo, Niarofolo, and Kessembele – made in 12 different locations in 1962 and 1965, present the traditional music of the Senufo people who also inhabit southeastern Mali and southwestern Burkina-Faso.

 

The music connected to Poro – a central Senufo social and religious tradition closely connected to the invisible world – is featured prominently here (tracks A2, A3, A5, A6, B4, B5 and B6). From the age of seven, every Senufo male must follow a 21-year esoteric Poro initiation, divided into three seven-year phases. Only at the end of this cycle are the initiates accepted as full members of the community. There are also recordings of a women’s Poro (A3, A6) and excerpts of a funeral rite for a deceased member of the Poro secret society (B6).

 

This musical panorama on the essential Bärenreiter Musicaphon label also includes a terrific trumpet orchestra with drummers (A7), ensembles with xylophones (A1, A8, B4), flutes and whistles (A4, B4), a work song (B2), and more.*


Ces enregistrements essentiels de sept sous-groupes Sénoufo du nord de la Côte d'Ivoire – les Kiembara, Fodonon, Nafara, Teneoure, Kofolo, Niarofolo et Kessembele – réalisés dans 12 localités différentes en 1962 et 1965 présente la musique traditionnalle des Sénoufo qui vivent également dans le sud-est du Mali et le sud-ouest du Burkina-Faso.

 

La musique liée au Poro – une tradition sociale et religieuse centrale à la culture et la spiritualité sénoufo et étroitement liée au monde invisible – est mise en avant ici (pistes A2, A3, A5, A6, B4, B5 et B6). À partir de l’âge de sept ans, chaque garçon Sénoufo doit suivre une initiation ésotérique Poro de 21 ans, divisée en trois phases de sept ans. C'est seulement à la fin de ce cycle que les initiés sont acceptés comme membres à part entière de la communauté. Il existe également un Poro pour les femmes avec ses propres rites et musiques (A3, A6) et l’album se termine par des extraits d'un rite funéraire pour un membre décédé de la société secrète Poro (B6).

 

Ce panorama musical sur l'incontournable label Bärenreiter Musicaphon comprend également un formidable orchestre de trompes avec des percussions (A7), des ensembles avec xylophones (A1, A8, B4), flûtes et sifflets (A4, B4), un chant de travail pour les agriculteurs (B2), etc.*

*Condensed and paraphrased from the liner notes of Hugo Zemp

 

KIEMBARA

A1 – Orchestra with four xylophones and three kettledrums, Famankaha (1965)

 

FODONON

A2 – Singers, nine one-stringed harps and three calabash rattles, Lataha (1962)

 

A3 – Women’s Poro ensemble with lead singers, a choir, two drums and three calabash rattles, Lataha  (1965)

 

NAFARA

A4 – A chief’s ensemble with two three-hole transverse flutes and two tama hour-glass drums, Napieoledougou (1965)

A5 – Psalmodic chant in the secret Poro language, Nambodielekaha (1965)

A6 – Women’s Poro ensemble with singers, water drums and calabash rattle, Sityenyerikaha (1965)

A7 – Orchestra with seven wooden cross-blown trumpets and two drummers, Navonongohaka (1965)

 

TENEOURE

A8 – Dance of young people with singers, two xylophones, two kettle-drums, Boundiali (1965)

 

KOFOLO 

A9 – A singer, chorus, a six-stringed kori harp-lute and iron rasps, Diegon (1965)

 

NIAROFOLO

B1 – Song by three young women, Ferkessedougou (1965)

B2 – Farming work song with a solo singer, chorus, three barrel-shaped drums, two calabash rattles, Momirasso (1965)

B3 – Woman singing while grinding millet, Ferkessedougou (1965)

 

TENEOURE

B4 – Dance of the Poro initiates with four wooden whistles, a xylophone and two drums, Boundiali (1965)

 

KASSEMBELE

B5 – Two Poro masks beat barrel-shaped drums at the edge of the sacred forest (see the LP’s front cover’s), Fonondara (1965)

KIEMBARA & FODONON

B6 – Excerpts of day-long funeral rites for a deceased member of the Poro secret society, Fodonnitionkaha (1965)



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Hugo Zemp (b. 1937) is a major ethnomusicologist from Switzerland who made field recordings and films in many countries, including Ivory Coast, the Solomon Islands and Switzerland.

More info on Zemp here 

 

Our other Ivorian music posts:

Senufo – Fodonon Funeral Music – Le Chant du Monde – LDX 74 838 here

Chants et Rythmes en Pays Yacouba – Editions Trindia – Production Oulaï T. Francis LP002 here

Musique d’Afrique Occidentale – Collection Musée de l'Homme – LDM 30116 here

 

Our other Hugo Zemp recordings:

Solomon Islands – 'Are 'Are – Flutes de Pan Mélanésienne Vol. 1 – Vogue LDM 30 104 here


***

Senufo proverbs / Proverbes Sénoufo

 

“Strong leaders speak the language of forgiveness, tolerance and wisdom.”

 

« Le pardon, la tolérance et la sagesse sont le langage des hommes forts. »

 

“One can hear a tree fall, but a forest grows without making a sound.”

 

« Quand un arbre tombe, on l'entend ; quand la forêt pousse, pas un bruit. »

 


Photographs below are from The Dances of Africa by Michel Huet, Harry N. Abrams, 1996:


Senufo Poro initiation ritual when the candidates parade and dance in the village prior to entering the sacred forest for a one-month retreat (Sinématyali, Ivory Coast). The Poro initiation – divided into three seven-year initiation cycles – starts at age seven until the age of 28:

 

MusicRepublic IVORY COAST – CÔTE D'IVOIRE The Music of the Senufo – An Anthology of African Music – BM 30 L 2308


Two Ponyugo helmet-masks – a hyena's head with antelope horns, warthog tusks, and two Senufo ancestral spirit animals, the hornbill and the chameleon – during the funeral of an initiate. Here they beat fast tempoed drums to guide the soul of the deceased (which continues to roam the village) to the land of the ancestors:

MusicRepublic IVORY COAST – CÔTE D'IVOIRE The Music of the Senufo – An Anthology of African Music – BM 30 L 2308


Three senior Poro members ritually greet the Nasolo mask in the sacred forest 
during a Senufo funeral:

MusicRepublic IVORY COAST – CÔTE D'IVOIRE The Music of the Senufo – An Anthology of African Music – BM 30 L 2308

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Tuesday, November 9, 2021

IRAN Four Strokes – Parviz Yahagi (پرویز یاحقی) & Ali Tajvidi (علی تجویدی) – Royal RT 430 – RT 706

IRAN
Four Strokes – Parviz Yahagi (پرویز یاحقی) & Ali Tajvidi (علی تجویدی– Royal RT 430 – RT 706, (Vinyl 7 inch, 45 RPM)

#Iran #Iranian #Persian #Persane #violin #Parviz Yahagi #پرویز یاحقی #Ali Tajvidi # #tombak drum #traditional music #world music #vinyl #7 inch record #45 rpm #musique traditionnelle #MusicRepublic #Ethnic
#Iran #Iranian #Persian #Persane #violin #Parviz Yahagi #پرویز یاحقی #Ali Tajvidi # #tombak drum #traditional music #world music #vinyl #7 inch record #45 rpm #musique traditionnelle #MusicRepublic #Ethnic

We are thrilled to present this rare 7-inch record of the distinguished Persian violinists-composers Parviz Yahagi (1935-2007) and Ali Tajvidi (1919-2006), respectively, on Side A and Side B, both accompanied by an unknown tombak drum player.

 

These great masters craft exquisite, totally brilliant lyrical and conceptual forms with deep, expanding drones and harmonically enriched violin sounds for an inspiring glimpse into this vibrant Iranian musical tradition.


Nous sommes ravis de présenter ce rare 45 tours avec des enregistrements des éminents violonistes de musique traditionnelle persane Parviz Yahagi (1935-2007) et Ali Tajvidi (1919-2006), respectivement sur la face A et la face B, tous deux accompagnés d'un joueur de tambour tombak non-identifié.

 

Ces grands maîtres tissent des formes lyriques et conceptuelles exquises d’une brillante virtuosité, avec des sonorités de violon profondes enrichies par des harmoniques et des bourdons, pour un aperçu inspiré de cette tradition musicale iranienne pleine de vitalité.

Download:

Flac

MP3


My other Persian/Iranian music posts:
Music of Iran – Seven Seas – Ethnic Music of the World Series – GXC-5004 here
Traditional Persian Music – Ahang Rooz Record Company here
Iran Musique Traditionnelle – Disques Alvarès EX 1514 here
Musique Persane Vol. 2 – Vogue EXTP 1034 here
Music of Iran – Santur Recital – Nasser Raster-Nejad – Lyrichord LLST 7135 here

Photograph below is from Falnama: The Book of Omens by Massumeh Farhad & Serpil Bagci, Thames & Hudson, 2009:

The Prophet Muhammad Splits the Moon, Iran, 1580s:

MusicRepublic IRAN Four Strokes – Parviz Yahagi (پرویز یاحقی) & Ali Tajvidi (علی تجویدی) – Royal RT 430 – RT 706


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 important traditional records to pursue my global 

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Wednesday, October 27, 2021

INDIA – INDE Lakshmi Shankar – Sings Khayal, Thumri & Bhajan – His Master's Voice – ECSD 2782

INDIA – INDE
Lakshmi Shankar – Sings Khayal, Thumri & Bhajan – His Master's Voice – ECSD 2782, published in 1977 (LP)#India #Indian music # Lakshmi Shankar  #Hindustani #vocals #Dr. L. Subramaniam #Zakir Hussain ###Uday Shankar # Ravi Shankar #traditional music #world music #musique Indienne #Inde du Nord #violin #tabla #violon #Carnatic #1977 #danse #dance #Vinyl #Ethnic #MusicRepublic#India #Indian music # Lakshmi Shankar  #Hindustani #vocals #Dr. L. Subramaniam #Zakir Hussain ###Uday Shankar # Ravi Shankar #traditional music #world music #musique Indienne #Inde du Nord #violin #tabla #violon #Carnatic #1977 #danse #dance #Vinyl #Ethnic #MusicRepublic

#India #Indian music # Lakshmi Shankar  #Hindustani #vocals #Dr. L. Subramaniam #Zakir Hussain ###Uday Shankar # Ravi Shankar #traditional music #world music #musique Indienne #Inde du Nord #violin #tabla #violon #Carnatic #1977 #danse #dance #Vinyl #Ethnic #MusicRepublic
#India #Indian music # Lakshmi Shankar  #Hindustani #vocals #Dr. L. Subramaniam #Zakir Hussain ###Uday Shankar # Ravi Shankar #traditional music #world music #musique Indienne #Inde du Nord #violin #tabla #violon #Carnatic #1977 #danse #dance #Vinyl #Ethnic #MusicRepublic

Lakshmi Shankar (1926-2013) was born into a prominent South Indian Brahmin family in Madras (Chenai) and rose to become a preeminent Hindustani vocalist of the Patiala Gharana, who introduced Indian classical vocals to Western audiences along with Carnatic vocalist M.S. Subbulakshmi (1916-2004).


Shankar (née Sastri) was recognized as a gifted singer from childhood, but focused more on Bharatanatyam dance at the behest of her mother, for whom this time-honored traditional dance represented a cultural renaissance in India. After attending a performance of dancer and choreographer Uday Shankar’s (1900-1977) dance troupe in Chenai in 1939, she was inspired to enroll in his Almora Centre dance school and soon became a part of his troupe. In 1941, she married Shankar's brother Raju, becoming sister-in-law to Uday and their younger brother, sitar maestro Ravi Shankar (1920-2012). When brothers Raju and Ravi produced their ballet version of Jawaharlal Nehru’s Discovery of India in 1947, Lakshmi danced the lead before exhilarated audiences. But shortly after, she fell severely ill with pleurisy and was forced to give up her promising dancing career at the age of 20.


After a hiatus of several years, the trailblazing Shankar continued to push back against gender and geographical boundaries by embracing Hindustani singing under the tutelage of Abdul Rehman Khan, of the Patiala Gharana style, beginning in 1954. Thanks to her prodigious musical gifts, as well as her significant knowledge of the Carnatic tradition, in just three years Shankar gave her first recital (in Kolkata in 1957), which marked the beginning of a brilliant classical singing career in India and abroad.


This rare album is one of Shankar’s finest. Released in 1977, it features the virtuoso Carnatic violin player Dr. L. Subramaniam (b. 1947) on violin, Prabhakar Pednekar on harmonium, and Zakir Hussain (b. 1951) on tabla. Shankar’s clear, lyrical, and gracefully melodious flights and her utterly luminous interactions with Subramaniam’s vocal-like violin are suffused with serene intensity.


Lakshmi Shankar (1926-2013), née dans une famille brahmane de l'Inde du sud à Madras (Chenai), devint une chanteuse Hindustani majeure du Patiala Gharana et fut l'une des premières artistes à présenter du chant classique indien auprès d'un public occidental avec la chanteuse Carnatic M.S. Subbulakshmi (1916-2004).


Après avoir développé un don pour le chant dès son plus jeune âge, Lakshmi Shankar (née Satri) se focalisa sur la danse Bharatanatyam suite aux encouragements de sa mère qui considérait que l'apprentissage de cette art traditionnel participait à la renaissance culturelle de l'Inde. Après avoir assisté à une représentation de la troupe de danse d'Uday Shankar (1900-1977) à Chenai en 1939, elle s'inscrit au centre de danse Almora d'Uday Shankar et rejoindra sa troupe peu après. En 1941, elle épousa Raju Shankar et devint ainsi la belle-sœur d'Uday et de leur jeune frère, le maître du sitar Ravi Shankar (1920-2012). Lorsque Raju et Ravi produisent le ballet de Discovery of India de Jawaharlal Nehru en 1947, Lakshmi danse le rôle principal devant un public enthousiaste. Peu de temps après, elle tomba gravement malade en raison d'une pleurésie qui la contraint subitement d’abandonner sa prometteuse carrière de danseuse à l'âge de 20 ans.


Après une pause de plusieurs années, cette pionnière continua de faire reculer les frontières géographiques et les limitations sociales imposées aux femmes en se donnant corps et âme au chant Hindustani sous la tutelle d'Abdul Rehman Khan du Patiala Gharana à partir de 1954. Grâce à ses prodigieux dons musicaux et sa connaissance de la tradition Carnatic, Shankar donne son premier récital dès 1957 à Calcutta qui marquera le début d'une brillante carrière de chanteuse classique en Inde et à l'étranger.


Cet album rare de Lakshmi Shankar publié en 1977 est l'un de ses tout meilleurs. Elle est accompagné ici du virtuose Dr. L. Subramaniam (né en 1947) au violon, de Prabhakar Pednekar à l'harmonium et de Zakir Hussain (né en 1951) aux tablas. Ses envolées mélodieuses précises, lyriques et gracieuses, ainsi que ses interactions lumineuses avec le violon très vocal de Subramaniam, sont imprégnées d'une intensité sereine.


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“My first performance outside India was in 1962. I came with Uday Shankar as his music director and he made me sing a separate bhajan solo for seven minutes. In 1968 I came with Ravi ji [Ravi Shankar] for the festival of India. We toured coast to coast for a lot of concerts and at that time the audience had just started getting hooked on [Indian] instrumental music. They had not heard much vocal music. So Ravi ji told me to sing short pieces and initially I’d shorten a khayal rendition to a mere 20 minutes. That was all people could take at the time. Now after 30 years I see a change and that people can hear a long rendition of over an hour and still enjoy it. They were mainly Westerners and there were not many Indians living here at that time.”


“Even in India a few years back there was a big void in the audience because the younger generation was not interested in listening. (…) In the old days, we started at 9 p.m. and sang till 3.30 a.m. Now no one has the stamina for that. We had two nine-hour concerts in France though and people sat through them. Here I really enjoy performing in San Francisco maybe because of Ali Akbar Khan’s music school, the audience is very well versed in the classical music of India and ready to listen.”

Lakshmi Shankar interview, March 18, 2003

Head of Beauty, Mughal, c. 1750, Cleveland Museum of Art:  https://www.clevelandart.org/art/collection/search

MusicRepublic INDIA Lakshmi Shankar – Sings Khayal Thumri & Bhajan – His Master's Voice – ECSD 2782

Vintage postcard of dancer-choreographer Uday Shankar in Paris, early 1930s:

MusicRepublic INDIA Lakshmi Shankar – Sings Khayal Thumri & Bhajan – His Master's Voice – ECSD 2782

Please help me 

purchase

 important traditional records to pursue my global 

curation project and share the best finds with you on this blog:






Tuesday, October 19, 2021

SERBIA – SERBIE Srbija – Muzika I Tradicija – RTB LPV 192

SERBIA – SERBIE

Srbija – Muzika I Tradicija – RTB LPV 192, recorded by Dragoslav Devic in 1972-1973 (LP)

#Serbia #Serbie #Srbija #Balkan #Serbian #village music #kolo dance #traditional music #world music #instrumental music #ocarina #pipes #flutes #ocarina #bagpipes #voices #vocals #Jew's harp #Dvojnice #duduk #violin #vinyl #Ethnic #MusicRepublic#Serbia #Serbie #Srbija #Balkan #Serbian #village music #kolo dance #traditional music #world music #instrumental music #ocarina #pipes #flutes #ocarina #bagpipes #voices #vocals #Jew's harp #Dvojnice #duduk #violin #vinyl #Ethnic #MusicRepublic#Serbia #Serbie #Srbija #Balkan #Serbian #village music #kolo dance #traditional music #world music #instrumental music #ocarina #pipes #flutes #ocarina #bagpipes #voices #vocals #Jew's harp #Dvojnice #duduk #violin #vinyl #Ethnic #MusicRepublic
#Serbia #Serbie #Srbija #Balkan #Serbian #village music #kolo dance #traditional music #world music #instrumental music #ocarina #pipes #flutes #ocarina #bagpipes #voices #vocals #Jew's harp #Dvojnice #duduk #violin #vinyl #Ethnic #MusicRepublic
#Serbia #Serbie #Srbija #Balkan #Serbian #village music #kolo dance #traditional music #world music #instrumental music #ocarina #pipes #flutes #ocarina #bagpipes #voices #vocals #Jew's harp #Dvojnice #duduk #violin #vinyl #Ethnic #MusicRepublic

This anthology of authentic traditional Serbian vocal and instrumental music, performed at the 1972 and 1973 Leskovac folk music festival, was recorded by the eminent ethnomusicologist Dragoslav Dević (1925-2017), who played a major role in safeguarding these disappearing musics by collecting 10,000 tracks and over 500 folk musical instruments from various regions of the former Yugoslavia.

 

These fascinating pastoral and rural sounds from time immemorial brimming with vitality and emotion, include male and female vocals (A2, A3, A5, A8, A9, B1, B3, B5, B7), flutes and an ocarina (A1, A4, A6, B1, B2, B4, B6), bagpipes (A9, B3, B8), and a Jew’s harp (A7).

 

Many musics here are inextricably connected to kolo (A1, A3, A4, A6, A7, B2, B4, B6, B8), “a traditional, collective folk dance performed by dancers who are interlinked to form a chain, usually moving in a circular line holding hands with their arms down. It is performed to the accompaniment of music at private and public gatherings and involves all members of the local community… It is a symbol of national identity and bears the hallmark of local and regional communal identities.”*
*https://ich.unesco.org/en/RL/kolo-traditional-folk-dance-01270


Cette anthologie de musique traditionnelle vocale et instrumentale serbe, jouée lors du Festival de musique folklorique à Leskovac en 1972 et 1973, a été enregistrée par 
l'éminent ethnomusicologue Dragoslav Dević (1925-2017) qui a joué un rôle majeur dans la sauvegarde de ces musiques menacées en enregistrant 10.000 morceaux et recueillant plus de 500 instruments de musique folklorique.

Ces sonorités pastorales et rurales de la nuit des temps produisent des musiques débordant de vitalité et d'émotion, avec notamment des voix masculines et féminines (A2, A3, A5, A8, A9, B1, B3, B5, B7), diverses flûtes et un ocarina (A1, A4, A6, B1, B2, B4, B6), des cornemuses (A9, B3, B8) et une guimbarde (A7).

Nombre de ces musiques sont inextricablement liées au kolo (A2, A3, A5, A8, A9, B1, B3, B5, B7), « une danse populaire collective traditionnelle, exécutée par des danseurs évoluant autour d’un cercle, main dans la main, les bras tendus vers le sol. Le kolo est exécuté au rythme de la musique à l’occasion de rassemblements privés et publics, auxquels participent l’ensemble des membres de la communauté locale… Le kolo possède une importante fonction sociale intégrative, créant une identité collective à différents niveaux de la communauté. »**

**https://ich.unesco.org/fr/RL/le-kolo-danse-traditionnelle-01270


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My other Serbian music posts:
Srbija Instrumenti - Narodna Muzicka Tradicija - PGP RTB 2510030  here
Muzika I Tradicija - PGP RTB - LPV 190, recorded by Dragoslav Devic, here


Vintage postcards:

Kolo dancers, Dimitrovgrad, southeastern Serbia:

MusicRepublic SERBIA Srbija – Muzika I Tradicija – RTB LPV 192


Serbian Orthodox priest with three boys:

MusicRepublic SERBIA Srbija – Muzika I Tradicija – RTB LPV 192

Please help me 

purchase

 important traditional records to pursue my global 

curation project and share the best finds with you on this blog: