Monday, July 29, 2019

INDIA – PAKISTAN The Great Tradition – Masters of Music – His Master's Voice – EALP 1453/1452, Part 1 Hindustani Music

INDIA – PAKISTAN
The Great Tradition – Masters of Music – His Master's Voice – EALP 1453/1452, Compilation 1986, Part 1 Hindustani Music curated by Sheila Dhar (2 LP)
#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music
#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music
#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music
#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music
#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music

#India #Hindustani #Traditional music #World Music #Vinyl #Amir Khan #Vilayat Khan #Ravi Shankar #Ali Akbar Khan #Bundu Khan #Abdul Karim Khan #Faiyaz Khan #Keserbai Kerkar #Bade Ghulam Ali Khan #Kishori Amonkar #Mallikarjun Mansur #Gangunai Hangal #Zohrabai #Siddheshwari Devi #Indian music


This double LP, published in 1986 for the Festival of India, is a unique panorama of Indian traditional music, showcasing a gorgeous selection of some of the major 20th-century artists in both the Hindustani and Carnatic traditions.

In this post we present the Hindustani music expertly curated by the writer and Kirana Gharana vocalist Sheila Dhar (1929-2001). Note that out of the 14 tracks she selected only three are instrumental, emphasizing the central role of vocal music in the North Indian idiom. Instrumentalists themselves are often much influenced by vocal music. The great sitar player Vilayat Khan (C2), for example, once said "…there are four great singers who have influenced me… Faiyaz Khan [A4] was royal and regal and dignified. Abdul Karim Khan [A3] represented beauty. Bade Ghulam Ali Khan [B1] was about freedom… and Amir Khan [B4] is only about ibadat. Prayer."*
*https://thebookreviewindia.org/life-and-music-of-ustad-vilayat-khan/

Ce double album, publié en 1986 dans le cadre du Festival of India, offre un panorama exceptionnel de la musique traditionnelle indienne, avec une superbe sélection de certains des plus grands artistes du XXe siècle dans les traditions Hindustani et Carnatic. 

Dans ce post, nous présentons la musique de l'Inde du nord sélectionnée ici par l'écrivaine et chanteuse du Kirana Gharana, Sheila Dhar (1929-2001). Veuillez noter que sur les 14 pistes choisies, seules trois sont instrumentales, soulignant bien le rôle central joué par la musique vocale dans la musique Hindustani. Les instrumentistes eux-mêmes sont souvent grandement influencés par la musique vocale. Le grand sitariste Vilayat Khan (C2), par exemple, déclara : "… quatre grands chanteurs m'ont influencé ... Faiyaz Khan [A4] pour sa musique impériale, empreinte de noblesse et de dignité. Abdul Karim Khan [A3] qui incarnait la beauté même. Bade Ghulam Ali Khan [B1] qui inspirait la liberté… et la musique d'Amir Khan [B4] qui n'était que l’ibadat, la prière."*


A1 – Zohra Bai, or Zohrabai, (1868-1913), vocalist of the Agra Gharana.

A2 – Bundu Khan, or Bundoo Khan, (1880-1955), sarangi player of the Delhi Gharana from Karachi, Pakistan.
A3 – Abdul Karim Khan (1872-1937), vocalist founder of the Kirana Gharana.
A4 – Faiyaz Khan (1880-1950), vocalist of the Agra Gharana.
A5 – Kesar Bai Kerkar (1892-1977), vocalist of the Jaipur-Atrauli Gharana.

A6 – Krishnarao Shankar Pandit (1894–1989), vocalist of the Gwalior Gharana.

B1 – Bade Ghulam Ali Khan (1902-1968), vocalist of the Patiala Gharana.

B2 – Siddheshwari Devi (1908-1977), vocalist of the Banaras Gharana.

B3 – Mallikarjun Mansur (1910-1992), vocalist of the Jaipur-Atrauli Gharana.

B4 – Amir Khan (1912-1974), vocalist founder of the Indore Gharana.
B5 – Gangubai Hangal (1913-2009), vocalist of the Kirana Gharana.

C1 – Ravi Shankar (1920-2012) and Ali Akbar Khan (1922-2009), sitar and sarod players of the Maihar Gharana.

C2 – Vilayat Khan (1928-2004), sitar player of the Imdadkhani Gharana.

C3 – Kishori Amonkar (1932-2017), vocalist of the Jaipur-Atrauli Gharana.

Download
MP3

Listen to the great Carnatic tracks on this double album here.

***
I dedicate this post to the memory of our great blogger friend Tawfiq (http://oriental-traditional-music.blogspot.com) who passed away in April. Tawfiq's superb blog enriched the lives of music lovers around the world and, on a personal level, inspired me to start my own blog. With over 650 LPs and cassettes shared since 2011, his work is truly monumental, and we all hope arrangements have been made to ensure his many rare treasures of Hindustani, Carnatic, Pakistani, Iranian, Turkish, Syrian, Iraqi, Azeri, Moroccan, Islamic, and other musics will continue to be available online for years to come. Music was his raison d'être and he shared meaningful, timeless tracks with us until his last breath. May his spirit soar on the imperishable music he loved.

***

Photographs below are from Music on Record by Frederick William Gaisberg, published by R. Hale, 1947, Musiques Rituelles, Cahiers de Musiques Traditionnelles 5, 1992, and Tantra Asana, A Way to Self-Realization by Ajit Mookerjee, published by Ravi Kumar, 1971:

Zohrabai Agrewali c. 1908 [A1]



Baba Allauddin Khan (1862-1972), center, with some of his first students, c. 1925. One of the greatest teachers and musical minds of the 20th century whose illustrious disciples included his son Ali Akbar Khan and Ravi Shankar [C1], Pannalal Ghosh (1911-1960) and Nikhil Banerjee (1931-1986).





Bhairava painting, Deccani School. c. 18th century.
"A Tantric Yogi, dark-skinned, red eyed, squatting on a white asana, is listening to a raga, most probably Bhairava, since Raga Bhairava's family colour for distance is usually olive green and sky area bluish grey, traversed by several currents of wavy greyish white clouds. Siva's archetype is generally found in the traditional representation of tantric Bhairava which is shown as naked, with dishevelled or matted hair, ash besmeared, wearing rudraksha garland and pendant snake earrings (kundala) and sitting on a tiger skin under a tree – absorbed in profound meditation."




Please help me purchase important traditional records to pursue my global curation project and share the best finds with you on this blog:


Wednesday, July 17, 2019

FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792

FRENCH GUIANA – GUYANE
Wayapi Guyane – SELAF-ORSTOM CETO 792, recorded by Jean-Michel Beaudet, 1977-1979 (LP)
#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual

#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual


This music, recorded by French musicologist Jean-Michel Beaudet in Wayãpi, or Wayampi, villages of Southeastern Guiana between 1977 and 1979, documents the Wayampi's traditional way of life, fishing and hunting and subsisting off the resources of the equatorial Amazonian forest complemented by the cultivation of a few crops like yam and cassava. According to Beaudet, "The material civilization and social life have changed little as a result of contacts with the Creoles and Europeans living in Guiana."

"There are several musical genres: various types of solo flutes played mostly for recreation and relaxation; singing–including love songs, lullabies, and shaman songs accompanied by malaka rattles–clarinet and pan-flute ensembles which are now predominantly a form of collective leisure; war songs expressing nostalgia for a Golden Age which is still seen as an ideal; and sung cycles which celebrate the union and intimacy with their surrounding world."

The intimate, soft and reflective music includes a tule clarinet ensemble (A5-A6), a song for the ancestors announcing a great dance for the next day (A2-A3), a pan flute and scraped tortoise shell (A1), a nasal bamboo flute (A4), a bamboo flute (B1), a three-hole bone flute (B5), a five-hole block flute (B12), various songs (A7 and B2-B4), animal calls (B6-B10), and whistled language (B11).

Cette musique, enregistrée par le musicologue Jean-Michel Beaudet dans des villages Wayãpi (ou Wayampi) au sud-est de la Guyane entre 1977 et 1979, documente le mode de vie traditionnel des Wayampi vivant de la pêche, de la chasse, et de la cueillette dans la forêt équatoriale amazonienne, plus quelques cultures de subsistance comme l’igname et le manioc. Selon l'ethnomusicologue Jean-Michel Beaudet " La civilization matérielle et la vie sociale des Wayapi ont été peu modifiées par les contacts avec les populations créoles et européennes présentes en Guyane. "

" Les différents genres musicaux sont: les solos de flûtes caractérisés par une grande variété instrumentale et qui soulignent surtout le délassement, la tranquillité; les chants d'amour, les berceuses, les chants des shamans accompagnés de hochets malaka; les ensembles de clarinettes et les ensembles de flûtes de Pan dont prédomine aujourd'hui l'aspect de divertissement collectif; les chants de guerre qui expriment la nostalgie d'une époque magnifiée dont le modèle est toujours vivant; enfin, les grands cycles chantés qui célèbrent plus précisément l'union et l'intimité avec l'univers qui les entourent. "

Ces musiques Wayampi intimes, douces et contemplatives présentent un orchestre de clarinettes tule (A5-A6), une chanson à l'attention des ancêtres annonçant une grande danse pour le lendemain (A2-A3), une flûte de pan et une carapace de tortue frottée (A1), une flûte traversière nasale en bambou (A4), une flûte en bambou (B1), une flûte en os à trois trous (B5), une flûte à  bloc à cinq trous (B12), diverses chansons (A7 et B2-B4), des appeaux (B6-B10) et du langage sifflé (B11). 


Download


Our other post of Amazon Indians
Brazil/Paraguay Indiens et Animaux Sauvages d'Amérique du Sud - UNIDISC UD 30 1293 here


Ethnomusicologist Jean-Michel Beaudet (b. 1953) specialises in the music of the indigenous peoples of South America's lowlands, including the Wayampi, Kali'na, and Parikwene (French Guiana), and the Takana, Chacobo and Weenhayek (Bolivia), as well as Kanak music and dance (New Caledonia in the Pacific Ocean).

Thank you (again) Nuno for your precious help with the visuals.


#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual


#French Guiana #Guyane #Amazon #Indians #Traditional music # World Music #Vinyl #magic #shaman #ceremony #flutes #nature #ritual



Photographs below are from Indiens de Guyane - Wayana et Wayampi de la Forêt by Jean-Marcel Hurault, Francoise and Pierre Grenand, Autrement, 1998:

MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792


MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792



MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792


MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792


MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792


MusicRepublic FRENCH GUIANA – GUYANE Wayapi Guyane – SELAF-ORSTOM CETO 792

Please help me purchase important traditional records to pursue my global curation project and share the best finds with you on this blog:

Wednesday, July 10, 2019

INDONESIA Bali – Paradis des Iles de la Sonde – Disques Alvarès LD 113

INDONESIA – INDONÉSIE
Bali – Paradis des Iles de la Sonde – Disques Alvarès LD 113, recorded by Merry Ottin and Alban Bensa (LP)
#Indonesia #Bali #gamelan #traditional music #Kecak #Ramayana Monkey Chant #vinyl #world music

#Indonesia #Bali #gamelan #traditional music #Kecak #Ramayana Monkey Chant #vinyl #world music

#Indonesia #Bali #gamelan #traditional music #Kecak #Ramayana Monkey Chant #vinyl #world music

#Indonesia #Bali #gamelan #traditional music #Kecak #Ramayana Monkey Chant #vinyl #world music

After sharing several albums from Java, we now present the music from the nearby island of Bali, which often accompanies dances, traditional religious ceremonies and drama. Although the two islands share similar cultural traits their famed gamelan music are markedly different. Javanese gamelan music ensembles sound more atmospheric and contemplative compared with their Balinese counterparts, which feature faster tempos, frequent abrupt changes in volume and tempo, and dense and abstract orchestral compositions with little room for instrumental improvisation.

This particularly inspired LP on the great Disques Alvarès label features a stunning recording of the spectacular Kecak Ramayana Monkey Chant (A2/also see photograph below), and gamelan ensembles to accompany dances (A1, A3, B1, B5, B6), drama (B2-B4) and a cremation procession (A4) with occasional flutes and voices.

Après avoir partagé plusieurs albums de musique de Java, nous présentons maintenant la musique de l'île voisine de Bali, qui accompagne souvent la danse, les cérémonies religieuses traditionnelles et du théâtre. Bien que les deux îles partagent des traits culturels similaires, leur célèbre musique de gamelan est très différente. Les ensembles de gamelan javanais produisent une musique plus atmosphérique et contemplative que celle de leurs homologues balinais, caractérisée par des tempos plus rapides, de fréquents et brusques changements de volume et de tempo avec des compositions orchestrales denses et abstraites laissant peu de place à l’improvisation instrumentale.

Ce disque particulièrement inspiré du formidable label Disques Alvarès présente un étonnant enregistrement du spectaculaire Kecak ou chant du "singe en transe" – une danse d'exorcisme basée sur une histoire tirée du Ramayana. Les cris et gestes d'une centaine d'hommes torse nu portant une fleur rouge à l'oreille droite créent a l'unisson dans les esprits un puissant élan de solidarité qui éloignera le Malin (A2 / voir photo ci-dessous). Les autres morceaux sont jou
és par des ensembles de gamelan pour accompagner des danses (A1, A3, B1, B5, B6), du théâtre ( B2-B4) et une procession funéraire de crémation (A4).

Kecak Ramayana Monkey Chant:
Download

Our Java gamelan posts:
Gamelan Garland - Gamelan Kjai Kanjut Mesem/Mangkunagaran Surakarta (1968) here
Gamelan Kjahi Kaduk, Manis Rengga - Gamelan Music from Java (1963) here
Musique de Java - L'Ecole de Loka Wangi (1971) here
Sunda – Gamelan Degung directed by Enip Sukanda (1972) here


The photograph below is from Sacred Dance – Encounter with the Gods by Marie-Gabrielle Woslen, Thames & Hudson, 1974:

Inside the temple a large group of bare-chested men, each wearing a red flower on his right ear, form a circle around an oil lamp to perform a nighttime Kecak Monkey Chant – a trance-inducing exorcism dance with continuous rhythmic chanting ("chak ke-chak") based on a story from the Hindu Ramayana. The singing and movements performed in unison create a powerful collective energy to ward off the Evil Spirit.    


MusicRepublic INDONESIA – INDONÉSIE Bali – Paradis des Iles de la Sonde – Disques Alvarès LD 113

Please help me purchase important traditional records to pursue my global curation project and share the best finds with you on this blog: